Poverty
is the removal of cares and the Mother of Holiness.-St. Meriadoc
(Not this Meriadoc but was the only picture of a Meriadoc I could find on google images.)
Often
we cringe at the thought of poverty. Why
is that? It is because we are attached to the things of this world because we
depend upon them for happiness. These items, places, or people are not bad
things, but quite the contrary; when we use them correctly, which is for the
greater glory of God, we are using them in order to give of ourselves instead
of take from others. It is only this way
in which we truly love and are not seeking others as a means to bring in
something for ourselves. This is most
easily achieved in poverty.
The
first thing that must be explained is the word poverty. In this context it does not necessarily mean
to give up all the goods we have and live like a beggar, although in particular
cases it can, but instead it means to not possess any goods. This is called poverty of the spirit and
through it we become detached from the things of this world and are able to
more fully experience freedom.
This
detachment makes us more able to experience freedom because it allows us to
give our heart more fully to Christ who poured his heart out for us when it was
pierced with a lance on Calvary.
Anything we are attached to has a piece of our heart and when we fill it
up with an unsatisfying good instead of Christ our hearts are deprived of true satisfaction
and peace.
Another benefit of
poverty is it helps us to more fully enjoy the things of this world. This is not just because we are more thankful
for what we receive but also because of the capacity in which we can enjoy them
will increase. This is because when we
take off our selfishness and put on Christ we begin to see as Christ sees, hear
as Christ hears, feel as Christ feels, taste as Christ taste, and smell as
Christ smells. How much greater the
world is when we view it in the light of Truth! The focal point in which we see
things is the most important part of us for it is the self. What good does it do to gain the world and
lose the self because if we lose the self we cannot truly enjoy the world that
we have gain. However to have nothing
but the self, which is more fulfilled the more we deepen our relationship with
Christ, is to enjoy the world. This is
why St. Francis of Assisi enjoyed nature so much, because he saw the greatness
of God in all things and how we all have the same source of Love keeping us in
existence.
Poverty
of the spirit is becoming human beings fully alive because it is what allows us
to be most fully attached to Life itself.
A Father of the Church, St. Irenaeus, says in the second
century, “The glory of God is a human being fully alive.” A human being fully alive shows how God has
brought a creature in death, sin, back to Life so that by Christ becoming poor
we might become rich (cf. 2 Cor. 8:9).
Through this poverty we are able to integrate the highest part of our
being, a relationship with God, into every facet of our life instead of trying
to put the lower parts of our being, our relationship with the world, into our
relationship with God. Blessed are the
poor in spirit for theirs is the kingdom of heaven (cf. Mt. 5:3).
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